I've read through Luke 2:1-7 several times this week. I've been looking at what some others, modern and ancient, have to say about Luke's brief account. I can say for sure that the word "Holiday" does not belong in front of "Inn." Beyond that questions abound:
Does kataluma (Greek) refer to some kind of a public accomodation, to a guest room (see same word in Luke 22:11), or simply a house? Was the young family heartlessly turned away, or warmly welcomed by relatives who graciously made room?
If they were welcomed it was a very local event--very local. though his budget of words is limited--I actually managed to read them all in one breath--Luke uses up several of them to tell us about emperors, governors, a census, and taxes. The powers-that-were took no notice of this momentous event. God came to earth in human form, and remarkably His coming accommodated the affairs of state. "The government will be on His shoulders" but not yet. Luke makes clear, almost certainly reporting something that Mary had "treasured in her heart," that the accommodations for the new born Savior were not plan A. His first bed was a feeding trough for animals, "because there was no room. . . . ."
It was the beginning of a pattern. "He was despised and forsaken of men, A man of sorrows and acquainted with grief." (Isaiah 53:3) "He came to His own, and those who were His own did not receive Him." (John 1:11) Later He made clear that those who follow Him should not expect to be treated any better. (John15:20)
Christmas is a joyous occasion, and I hate to be a downer, but for those of us who follow the Christ of Christmas, the Holiday provides a reminder that we are in territory that is held by the enemy.
Let us not be discouraged, though, because we follow the One who overcame and overcomes.
"These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world." (John 16:33)
With a wish for the best of Christmases,
it's Something To Think About,
from the Covington Bible Church.
His all-power; I need to be aware of the fact that He is all-knowing. That takes my thanksgiving to an entirely new level. It is relatively easy to give thanks like the child with one eye open praying at the Thanksgiving table. The prayer is a survey of all that is seen. It is good to give thanks for what we see to be good, but if God is great and God is good, then even when I can't see the good in my situation I ought to offer thanks. That is the message of Psalm 107. For those who have turned to the Lord, even the bad times are fodder for thanks to my Lord. He uses the hard things to compel me to seek Him.
sentence against an evil deed is not executed quickly, therefore the hearts of the sons of men among them are given fully to do evil.
what we see with the eyes of faith. Let's put some buckle shoes and a cockel hat on Habakkuk and invite him to Thanksgiving dinner. I'm asking him to start my meal with the words he used to finish his book.

misunderstandings, and the whole heap is sprinkled with just plain meanness.
